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"We are told in Genesis that God put the stars in the heavens for signs,
and these signs convey a message. The theory we are presenting is that God revealed that message to Adam and to his sons and
grandsons and that message has gone into all of the civilizations of the world and has been passed down through the centuries...
"According to Arabic tradition, the signs came from Seth and Enoch. This tradition is interesting since it links these
signs to the grandson of Adam and says that Enoch and his father Seth (both men of faith) were the founders of this ancient
understanding of the heavens."
Ecclesiastes is Solomon's praise of, and acceptance of, God-given astrological
cycles in poetry and lyrical prose. Note, Ecc. 3:1 & 15 "For everything there is a season, and a time for every matter
under heaven: ..." & " Whatever is has been already, and whatever is to come has been already, and God summons each
event back in its turn." Solomon, in the wisdom the Lord gave him, observes (Ecc. 9:11) "Again I saw that under the sun
the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent,
nor favor to men of skill; but time and chance happen to all." The New English Bible translates the last phrase as "time
and chance govern all." The study of the differing qualities and characteristics in moments and periods of time, and
their appropriateness for different individuals and endeavors, is the essence of astrology.
God sets "a time for
war, and a time for peace." See Judges 4:14, And Deborah said to Barak "Up! For this is the day in which the Lord has
given Sisera into your hand. Does not the Lord go out before you?" Later (5:20) she and Barak sing "From Heaven fought
the stars, from their courses they fought against Sisera." She couldn't be referring to anything but astrology. God
sets the times; astrologers and prophets read the clock, call the hour, and sound the alarm.
Daniel was chief
among the astrologers and other forecasters, in Babylon. He was one of them by virtue of education, training, and association;
he was the best of them by virtue of his spirituality and the Lord's blessings. If the other 'wise men' were practicing
abominable arts would Daniel have asked that they not be killed (Dan. 2:18,24)? Would he still be blessed and gifted if
he were doing so?
Any careful, responsible, reading of Isaiah (47:13-15) reveals he was condemning the wickedness
of Babylon, and predicting its destruction, in spite of the greatness of its astrology, rather than because of it. No
art, trade, or philosophy is an alibi for wickedness; none is a shield from divine retribution. But believing in,
or practicing, astrology does not call for condemnation. We're all doing God's work in our own way. We commend your work.
Please respect ours. Astrologers are not your adversary.
For an example of God's declaration of authorship of astrology:
The Lord speaks to Job out of the whirlwind (Job 38:12,13 New English), "In all your life have you ever called up
the dawn or shown the morning its place? Have you taught it to grasp the fringes of the earth and shake the Dog-star from
its place;" The Dog-star, Sirius, was Sopdet to the Egyptians; its heliacal rising was the cornerstone of their astro-calendar
signaling the eminent flooding of the Nile.
God continues in verses 31-33, "Can you bind the cluster of the Pleiades
or loose Orion's belt? Can you bring out the signs of the zodiac" (the Mazzaroth) "in their season or guide Aldebaran
and its train?" (Aldebaran in the brightest star in Taurus, the Bull that pulls or leads the zodiac across the sky.)
"Do you proclaim the rules that govern the heavens, or determine the laws of nature on earth?" The RSV reads "Do you know
the ordinances of the heavens? Can you establish their rule on the earth?"
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